Though some speak openly against my books, Yet will they read me…. He held the influential post of the second chancellor and secretary to the Ten of Liberty and Peace during the restored Republic. The signoria of the Republic dispatched him on several missions within Italy as well as abroad to France and Germany. The Republic collapsed in September and the Medicis were restored to power.
The leader attempts to persuade his followers that after all the violence they have already committed—arson, looting, and the pillaging of churches—it would be a grave error to stop now. If they want their old evils to be forgiven, he tells them, they ought to commit new ones.
It pains me much when I hear that out of conscience many of you repent the deeds that have been done and that you wish to abstain from new deeds; and certainly, if this is true, you are not the men I believed you to be, for neither conscience nor infamy should dismay you, because those who win, in whatever mode they win, never receive shame from it….
But if you will take note of the mode of proceeding of men, you will see that all those who come to great riches and great power have obtained them either by fraud or by force; and afterwards, to hide the ugliness of acquisition, they make it decent by applying the false title of earnings to things they have usurped by deceit or by violence.
And those who, out of either little prudence or too much foolishness, shun these modes always suffocate in servitude or poverty. For faithful servants are always servants, and good men are always poor; nor do they ever rise out of servitude unless they are unfaithful and bold, nor out of poverty unless they are rapacious and fraudulent.
For God and nature have put all the fortunes of men in their midst, where they are exposed more to rapine than to industry and more to wicked than to good arts, from which it arises that men devour one another and that those who can do less are always the worst off.
Therefore, one should use force whenever the occasion for it is given to us… I confess this course is bold and dangerous, but when necessity presses, boldness is judged prudence; and spirited men never take account of the danger in great things, for those enterprises that are begun with danger always end with reward, and one never escapes a danger without danger.
Three Points that Niccolo Machiavelli Illustrates in The Prince - Three Points that Niccolo Machiavelli Illustrates in The Prince Niccolo Machiavelli is a very pragmatic political theorist. Bücher. Carl Schmitt, Der Begriff des Politischen. Synoptische Ausgabe der Texte. Im Auftrag der Carl-Schmitt-Gesellschaft herausgegeben von Marco Walter. Parallels between Christian and pre-Christian (pagan and biblical) rulers reveal a basic ambiguity in Machiavelli's belief that religion -- that is, the claim of having spoken with God -- is.
In its tone and content, it is especially reminiscent of The Prince. When such conditions arise, pangs of conscience or concessions to morality are self-defeating. The view expressed in this speech claims the dignity of a general theory. This is presented in the speech as an axiom of political life: One may, of course, decline to take part in the struggle for power and wealth, but one cannot escape the consequences of such a choice.
The good and the meek may be assured that the strong will prey upon them, and the world will remain the same as before: Power-driven, restless, and remorseless. Such convictions seem to lend weight to the popular belief according to which Machiavelli held a dualistic conception of politics and morality.
Isaiah Berlin, for instance, held that Machiavelli did not differentiate between politics and ethics, but rather between two different kinds of ethics.
Machiavelli, it will be argued, understood morality and politics to be closely linked—but in a very subtle way that challenges, or even contravenes, common assumptions about their relationship.
In all that we do to regulate public life and provide for security and welfare in human society, it is immoral to be moral. Such is the irony of politics. The tragedy of politics, however, is that the alternative is no less dangerous. Little good can result when the art of politics forsakes morality entirely.
It is a terrible paradox, then, that the moral existence of a society can be secured only by political foundations whose creation requires the very means that undermine common morality: Force, cruelty, and deceit.
But this paradox is not the familiar claim about the need to employ evil means for good ends. Given human nature, it involves unending maintenance, from which it follows that the threat to morality is as continuous as the threat to survival.
In this predicament, man has no universal, foolproof rules of conduct to guide either his political deliberations or his moral choices. In this view, not only politics, but morality too is in a perpetual crisis, engulfed in uncertainty and constrained by necessity.
And yet, although ours is not a good world, temporary islands of stability can be created in it, and reasonable levels of security and prosperity can be achieved—and these are the circumstances in which morality can thrive.Parallels between Christian and pre-Christian (pagan and biblical) rulers reveal a basic ambiguity in Machiavelli's belief that religion -- that is, the claim of having spoken with God -- is.
The examination of both political works aims at answering three questions: 1) What elements in Machiavelli’s writing refer to cosmology? 2) Do these elements fit into pre-existing cosmological systems? The view expressed in this speech claims the dignity of a general theory.
The clearest example of this is the assertion that appears throughout Machiavelli’s writings to the effect that power and wealth can be achieved only by force or fraud, or both. Shelley's "Defence" is a response to Thomas Love Peacock's essay, "Four Ages of Poetry," in which Peacock satirically devalued the importance of poetry in the age of science and technology.
Instead, in need, it is the Reserve, the National Guard, and the Militia units that are called up, in turn, as the gravity of a situation increases .This gives us a system of checks and balances, by which here, as elsewhere, alone there is a hope of restraining the power of government in any form.
- Niccolo Machiavelli - Biography Niccolo Machiavelli was born on May 3, in Florence, Italy. He is known for being a political philosopher, historian, writer, statesman, and diplomat.
Machiavelli is best known for his famous, influential work, "The Prince" ().